The Future of Humanity – Educating Our Children

December 3rd, 2011 by No comments »

These recognized divisions in the life cycle are sometimes known as age grades and very often important ceremonies mark the transition from one age grade to the next. The rites that mark the passage from being seen as a child to being seen as a young man or woman have been investigated by anthropologists in many societies. Such rites are very visible and often marked by physical scarring or the subsequent wearing of different clothes. In this way all will know just how anyone may be expected to behave and how in turn they should behave towards those they meet. In our own society there is much difficulty in knowing when transitions from one age grade to the next do occur. When those in mourn wore black for a year after their bereavement all knew who were to be treated with consideration as widows.

The problem of knowing just what role a person is playing is particularly difficult in the case of the transition from childhood to adolescence and from adolescence to adulthood. Thus, children become adults at different ages along different dimensions. A child ceases to pay half are on the railways at fourteen, is an adult as far as driving a car is concerned at seventeen, but may not vote till eighteen, or marry without parental consent till eighteen. In the last case, however, the age of adulthood is sixteen in other countries, which once again points up the differences that exist between societies in the ages at which a child becomes an adult. There are big differences in the social definition of the word ‘precocious’ between societies and in its application to various dimensions of behavior.

» Read more: The Future of Humanity – Educating Our Children

The Problems With Education

December 1st, 2011 by No comments »

From the early years of childhood, children are growing up in environments where they are subjected to the beliefs and ideologies of whatever surrounding they happen to live in. As we are experiencing a series of wars and conflicts one after the other, it is obvious that there is a profound problem in the way we are bringing up children. The conditioning of children takes place in two significant mode of control, which is in the home and the school or religious institutes. It is through these modes, that children are moulded into persons’ who they are truly not, contributing to the perpetuation of the present world crisis into the future. The present world crisis affects us all and can be seen in the wars, conflicts and divisions of our time, which have all been the result of the lack of individual awareness and integrated thinking.

Self-awareness and integrated thinking can only come about, when there is a fundamental understanding of the self as well as life as a whole, which comes into being through self-knowledge. Therefore education in its true sense is a way for individuals to understand themselves, for it is from within, that the whole of existence is gathered. Present day education however, has placed emphasize on technique through the accumulation of information from books, which is done so in the pursuit of a future profession, in order to acquire social and economic security within society. This kind of education also imposes a form of escapism as it teaches individuals to become occupied with facts, and placing importance upon technique which inevitably brings dullness and passiveness of the mind; however, like all escapes, this inevitably brings about confusion and misery. In the present day systems of education, the teacher and authority figures ingrain into child’s mentality, the importance of practicing technique whether it is in the school where they are taught to acquire facts and information, or the religious institutes where people habitually follow principles and beliefs. However, the acquiring of various skills, rules and facts can only engulf us in chaos and suffering. Learning to read and write are necessary, as well as learning a profession, but can technique give us the ability to understand life and its problems? Surely it is secondary, and when we are taught to strive for technique we are obviously denying a far greater and significant part of life.

The school institutes condition children with information so that they can grow up into professionals, in whatever field. Therefore the individual becomes occupied with a particular area of knowledge and therefore a portion of life, as he or she becomes a specialist; the problem with this though, is how this is achieved and the intentions involved. The over emphasis of technique has given capacity, but without an understanding of life, these skills can only make a person ruthless. Technique has also provided us with a form of emotional and physical security, giving us a sense of vitality and aggressive independence. The teachers and institutes therefore strive to mould individuals into these kinds of people to fit into their perceptions and desires of what ‘should be’ instead of realizing the reality of ‘what is’; therefore, the end result becomes more important than the means. However, what people fail to realize is that, the means determines the final outcome. So, now we begin to see how the past projects itself into the future and how children are becoming the continuation of the past and present. Thus, the present world crisis continues to exist because of this.

The teachers and authority figures are maintaining these systems of control through the means of discipline that ensures a result, which is more important to them than the means. However, the fundamental problem with discipline is that it is becoming a substitute for love, and is utilized continuously as a consequence of fear and personal projections. It is commonly used in the name of a just purpose, yet it is a hindrance to freedom, and freedom in the sense of the state of mind, can never be achieved through discipline, through resistance. Also, discipline is enforced by authority figures through ‘reward and punishment’, which instills further fear. The teachers subtly condition children with this concept, encouraging them through this fear to fight for the sake of the country, harvesting nationalism and patriotism which divides people, to fight in the name of God or to fight in the name of their family. The school, parents and religious institutes do this in many ways, encouraging children to get good grades and be ‘the best’, which breeds envy and competitiveness, to be patriotic, which breeds animosity and divisions, and to be a moral person, which breeds superficiality and greed – all in the desire of a reward. Now, the fears of the consequential punishments of not following these ideals are harsh enough for individuals to not even question why they follow them in the first place, but then again, the person would not know any better, due to the extent of their own conditioning and their ultimate submission to these beliefs as ‘reality’.

Could it be possible for parents and teachers to demonstrate to the child how to be considerate of others without the use of a reward or love as a bribe? For it is in this self-centred seeking that superficiality is also born , and there can be no respect for one another when there is a reward for it, because the fear of punishment and bribe then become more important that respect itself. How can a parent or teacher have respect or even love a child when they bribe the individual with a reward, and threaten them with a punishment? Surely, this is only encouraging fear and covetousness. Again, these teachers and authority figures therefore do not know any better themselves because they too have been brought up this in this way to act for the sake of a result; and until we truly realize that there can be action free of the desire to gain, the continuation of our fears, greed and envy, which form the ego, will persist to remain a part of our reality.

» Read more: The Problems With Education